Buddha and Buddhism

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Monday, December 16, 2019

Development of Buddhism in Nepal

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Development of Buddhism in Nepal
Development of Buddhism in Nepal 
Religiously, Nepal was known as a Hindu country, in the past and have given equal place to Buddhists as well. There was religious tolerance in the country. That's why both Hinduism and Buddhism developed in Nepal without any religious conflict. Even some of the deities are worshiped by both religious groups. For e.g. lokitesvara for Buddhists is same as Machhindranath for Hindus; Tara for Buddhists and Laxmi for Hindus; even Siddhartha Gautama Buddha is worshiped by Hindus believing him to be the reincarnation of Lord Vishnu. Hence, both Hindu and Buddhists temples are shared places for people to worship of both faiths. Therefore, it is not clear about the distinction between Hinduism and Buddhism in Nepal. 
In Nepal, we can observe three forms of Buddhism being practiced- Mahayana Buddhism, Hinayana Buddhism and Vajrayana Buddhism. 
Mahayana Buddhism, also called Tibetan Buddhism, mainly practiced by Tibetan-related peoples of Northern areas of Nepal (Sherpa, ManangiLopa, etc.) and some ethnic groups of Central Nepal (Gurung, Tamang, Chepang, etc.). 
Hinayana Buddhism, also called Theravada Buddhism, is mainly practiced in Central Nepal by some ethnic groups, mainly Newars. 
Vajrayana Buddhism, also called Tantric Buddhism, is believed to be a mixture of both Hinayana and Mahayana Buddhism. It is mainly followed by Newars of Nepal. 
  
Development of Buddhism in Nepal 
If we trace the history of Nepal, Nepal has seen with various dynasties. From the earlier period, there have been cases of development of Buddhism in Nepal. 
  
Pre-Lichchavi Period 
Mauryan Emperor Ashoka the Great put up a pillar at Kapilvastu, Lumbini in the second century BCE to denote birthplace of the Buddha. It is believed that Emperor Ashoka visited Patan and built five stupas, four in the surroundings and one in the middle. His daughter Charumati established Chabahil, northern side of Kathmandu. 
  
Lichchavi Period (400 CE - 1200CE) 
It is believed that Lichchavi Period was a golden period because, at that period, overall development of the state was observed. Lots of Buddha statues, chaityas, and stupas were carved and placed in different parts. For e.g. Antique Buddha statue like half-sunken Buddha in Pashupatinath, various Buddha statues in Changunarayan Premises apart from representations of Vishnu statues. The worship of Chaitya and festival of Avalokitesvara were also introduced around this period.  
It is hard to know what schools of Buddhism were prominent but it can be assumed that the strongest early influences probably came from the MahasanghikaSammitiya and the Sarvastivada schools. Later, Makhyamaka and Yogacara schools were more influential with the emergence and growth of Vajrayana School. 
It is known that Buddhist text, Manjushrimula Kalpa, and Mulasarvasti Vadavinaya was written in 2nd Century CE during Manadeva's reign. 
Bhrikuti, daughter of Lichchavi king Amsuvarma, was married to the ruler of Tibet, King Songtsen Gampo. It is believed that she is the reincarnation of the Green Tara of Tibetan Buddhism and she helped to introduce Buddhism into Tibet. 
  
Malla Period (1200 CE - 1769 CE) 
Even Malla kings were Hindus, they also helped to flourished Buddhism. In this period, famous Paubha panting was flourished which is similar to Tibetan Thangka Painting. Several Monasteries and Buddha statues were also built in this period. 
  
Shah Period (1769 CE - 1846 CE) (before Rana Period) 
During this period, Buddhism could not flourish much as it had during the earlier period. It was mainly due to Hindu Gurkha, which rose to prominence. But in the northern areas of the Nepal, Tibetan Buddhism developed. 
  
Rana Period (1846 CE - 1951 CE) 
During this period, there were the cases of Buddhists being absorbed into mainstream Hinduism. But, in the north, they continued to practice Tibetan Buddhism. It was recorded that during this period, several Theravada Buddhists were banished from Nepal. It was done in order to suppress revival of Theravada Buddhism which began in the 1920s. During this period, General Khadga Sumsher Rana and other men rediscovered Lumbini, the birthplace of Buddha. 
  
Shah Period (1951 CE - 2006 CE) (After Rana Period) 
Buddhism gradually flourished after overthrown of Ranas. During this period, Nepal was promoted to many other nations and was open to all. Hence, Tourism Industry was developed. This helped to promote Sacred places of Buddhism and welcomed religious tourists as well. 
  
In present context 
Nepal is no more Hindu State, it’s a secular state, giving importance to all the religions followed here in Nepal. Hence anyone can change their religion if they wished to. It's been recorded that number of Buddhists here in Nepal has also been increasing. 

Early Development of Buddhism in India

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Early Development of Buddhism in India
Early Development of Buddhism in India 
Siddhartha Gautama, after enlightenment, got support from the emperor Bimbisara, the ruler of Magadha. He recognized Buddhism as personal Faith and allowed the establishment of many Buddhist Viharas in order to preach the Buddha’s teachings. 
In Northern India, Buddha delivered his first sermon, Wheel of Dharma, to the group of five companions (his fellow followers with whom he left his teacher). Together, they formed the first Sangha and the first formation of Triple Gem was achieved. 
The Buddha, for the rest of his life, preached about life, karmas, wheel of life, etc. to the fellow people. He had traveled in the Gangetic Plain of Northern India and other regions. Later, he died in Kushinagar, Uttar Pradesh. 
After the death of Buddha, there was much confusion regarding the matters of Buddhist doctrine and practice since the Buddha didn't appoint any successor. That's why there was Buddhist council held at a different place at different times. 
The main goal of Buddhists Council was to address the issues that have been occurring in the due course of time. In first Council, it was to recite and agree on the Buddha's actual teachings and on monastic discipline. 
In Second one, it was to deal with monastic practices like the use of money, drinking of palm wine, and other irregularities. This council declared these practices were unlawful and are an obstacle to attaining Buddhahood. 
In third one, to get rid of a large number of monks joined due to royal patronage. 
  
Increase in popularity of Buddhism in Early period 
As time was passed on, self-sufficient production and bartered exchange system were less popular because of commerce and cash. It was during sixth and fifth centuries BCE that people began to give more value to commerce and cash. This motive changed social classes and new social classes also emerged. 
At the moment, Merchants found Buddhist moral and ethical teachings as an alternative to traditional rituals performed by Brahmin. It was because the traditional rituals were only known to Brahmins and they couldn't deliver the rituals per the wish of new emerging social classes. This gave them a chance to increase their commercial links throughout the Mauryan Empire. The merchants established communities which served as a silk roads through central Asia. Some of the communities were- Merv, Bukhara, Samarkand, KashgarKhotan, Kuga, Turpan, and Dunhuang. 
  
Mauryan Empire 
Emperor Asoka the great was the ruler of Mauryan Empire. Legend says that Asoka was very guilty after the battle of Kalinga because he experienced lots of deaths on either side due to the war. Under the influence of his Buddhist wife and Empress Consort Devi and with the help from his Brahmin mentors Radhasvami and Manjusri, Emperor Asoka accepted Buddhism as a personal faith. This conversion resulted in a stability of Buddhist emperor. During his rule, ambassadors were sent to other countries to propagate Buddhism. Later Asoka established several monuments in significant sites which were important in the life of Shakyamuni Buddha. 
  
Kushan Empire 
Kanishka the Great was the emperor of the Kushan dynasty in the second century (127 CE - 150 CE). He greatly encouraged and supported Buddhism. Earlier Buddha was not represented in human form but later after Mahayana Buddhism was flourished and was spread to China, Buddha was represented in human form. It was believed that his support to Buddhism played an important role in the development of the Silk Road. It was also recorded that in the rule of Kanishka, Imprints of Buddha Statue were made into the coins. Typically, there were three types of Imprints in the coins- Standing Buddha, Shakyamuni Buddha, and Maitreya Buddha. 
  
The Pala and Sena period 
Mahaviharas were flourished during the period of Pala and Sena kings, which is now in Bihar and Bengal. According to Tibetan sources, there was five Maha Vihara which was prominent in that period. They were- Vikramashila, Nalanda, SomapuraOdantapura, and Jaggadala. These five monasteries were regulated under state supervision and it was recorded that there has been a system of co-ordination among them. 
Damien Keown in his book, "a dictionary of Buddhism" states that the kings of the Pala dynasty were a major supporter of Buddhism. He also stated that tantric Buddhism was flourished throughout India while Mahayana Buddhism was in the zenith of sophistication. There were many foreign pilgrims to visit significant places of Buddha, to learn more about the Buddhism and observe antique Buddha statues. 
  
The Decline 
Buddhism was spreading over India and other places central and south Asia but there was also a time when Buddhism started to decline due to various reasons. Buddhism was mainly depended upon patronage. However, it was interrupted by periods of war and political change. 
With the rise of Gupta dynasty in India, Hindu traditions became increasingly popular even though Gupta kings did support Buddhism. There was evidence that Gupta kings also support to build Buddhist temples.  
It was also recorded that Hindu philosophies like Advaita Vedanta proposed by Adi Shankara were on the rise which eventually established Hindu supremacy.